Get to know the Ulama Nusantara Author of the Yellow Book – Darul Ma’arif Islamic Boarding School


Darulmaarif.net – Indramayu, July 16, 2025 | 10.00 WIB

The majority of large scholars usually give birth to writing as a preaching, in the past there were quite a lot of Muslim scholars in the country that gave birth to works. The works of previous scholars have made Indonesia proud on the international arena, their works are rarely exposed in the Islamic scientific treasures in the country.

As the heir of the Prophet, there are many scholars who were born from outside the Arabian peninsula, including from Indonesia. They are considered to have influenced and encourage the development of Islam, especially in the field of science.

  1. Sheikh Nawawi Al-Bantani

The full name is Abu Abd Al-Mu’ti Muhammad bin Umar al-Tanara al-Jawi al-Bantani. Born in Tanara, Serang, Banten in 1813 and died in Mecca in 1897.
Sheikh Nawawi is a descendant of Maulana Hasanuddin, Putra Sunan Gunung Jati Cirebon, West Java, and the 12th generation of Sultan Banten.

Little Nawawi got the forging of religious knowledge directly from his father. After that, he studied with Kiai Sahal, Banten and Kiai Yusuf in Purwakarta.

“At the age of 15 years, Sheikh Nawawi established the determination to pilgrimage and study in Mecca,” wrote Samsul Munir Amin in the Karomah Kiai (2008).
In Mecca, Nawawi is so with many important figures in the Islamic world. Among other things, Sheikh Sayyid Ahmad Nahrawi, Shaykh Junaid, and Sheikh Ahmad Dimyati.

Sheikh Nawawi also learned to Sheikh Muhammad Khatib and Sheikh Ahmad Zaini Dahlan, two major scholars in Medina, Saudi Arabia. His maturity and intelligence are recognized by every teacher he met. In fact, Egyptian scholars, Sheikh Umar Abdul Jabbar in his work titled Al-Durûs Min Mâdhi al-Ta’lîm wa Hadlirih bi al-Masjidil al-Harâm did not hesitate to call Sheikh Nawawi as a productive figure and mastered various scientific branches.

Until the end of his life, Sheikh Nawawi managed to write hundreds of titles that became references to scholars in the Arabian and Southeast Asian peninsula. In Indonesia, the works become a compulsory curriculum in pesantren and madrasas.

Ambbill’s Missal al-Tafsir al-Munir Li al-Malim al-Tanzil al-Facesianans Wujah Mahasing Al-Ta’el Musamma Muraah Labid Li Csioph Ma’and Majorh, Kâsifah al-Saja’s Safahaah All-Nalam, Diving ‘Al-Munâjah, Niahah Al-Zine, Attau Nshai Al-ibad.

  1. Sheikh Ahmad Khatib Al-Minangkabawi

Born in Koto Tuo – Gurah Hall, IV Antar, Agam, West Sumatra in 1860 and died in Mecca 1916. Sheikh Khatib’s full name Allamah Asy Shaykhul Ahmad Khatib Rahimahullah bin Abdul Lathif bin Abdurrahman. Sheik Ahmad Khatib’s childhood was filled with Sheikh Abdul Lathif, his own father. Only at the age of 10 years, was released to several major scholars in Mecca.

Among them Sayyid Umar bin Muhammad bin Mahmud Syatha Al Makki Asy Syafi’i, Sayyid Uthman bin Muhammad Syatha Al Makki Asy Syafi’i, and Sayyid Bakri bin Muhammad Zainul Abidin Syatha Ad Dimyathi Al Makki Asy Syafi’i. Sheikh Khatib is known as a genius and humble. He was recorded as the first non-Arab who was believed to be the High Priest at the Grand Mosque, Mecca. In the hands of Sheikh Khatib, hundreds of works were born.

Beberapa judul yang sering dijadikan rujukan oleh ulama dunia ialah Hasyiyah an Nafahat ala Syarhil Waraqat lil Mahalli Al Jawahirun Naqiyyah fil Amalil Jaibiyyah, ad Da’il Masmu ala Man Yuwarritsul Ikhwah wa Auladil Akhwan Maa Wujudil Ushul wal Furu, serta Raudhatul Hussab. “In Indonesia, many great figures have studied with Sheikh Khatib. Among them Abdul Karim Amrullah (Hajj Rasul) the father of Buya Hamka, KH Hasyim Asyari, and KH Ahmad Dahlan,” wrote Abdul Baqir Zein in historical mosques in Indonesia (1999).

  1. Sheikh Muhammad Yasin Al-Fadani

The bloody Ulama Padang, West Sumatra was born on June 17, 1915 and died in Mecca on July 20, 1990. Sheikh Yasin began religious education from Sheikh Muhammad Isa Al-Fadani.

As an adult, he founded Madrasah Darul Ulum al-Diniyyah and taught at the Al-Haram Mosque. About the work, Sheikh Yasin managed to write 97 books. The best known titled Al-Fawaiid Al-Janiyyah. This book became a syllabus material in the Ushul Fiqh course at the Al-Azhar Sharia Faculty of Cairo, Egypt.

The great scholar al-Allamah Habib al-Segaf bin Muhammad Assegaf dubbed Sheikh Yasin with greeting Sayuthiyyu Jamihi (Imam Sayuthi in his day). The cleric from Hadramaut, Yemen, claimed to be amazed by the breadth of the knowledge of the bloody Minang figure.

  1. Sheikh Muhammad Arsyad Al-Banjar

This one scholar was born in Lok Gabang Village, Astambul District, Banjar Regency, South Kalimantan on March 17, 1710. Sheikh Arsyad who was also nicknamed Anumerta Datuk Kelampunan died at the age of 102, namely October 3, 1812. Little Arsyad received the first education under his father’s forging, Sheikh Abdullah.

Ahead of the teenager, he went to Mecca and met with the famous scholars of Sheikh Athaillah bin Ahmad Al-Mishry, Al-Faqih Sheikh Muhammad bin Sulaiman Al-Kurdi, and Al-Arif Billah Sheikh Muhammad bin Abdul Karim Al-Samman Al-Hasani Al-Madani. Many works have been written.

But one book titled Sabilal Muhtadin Lit-Tafaquh Fi Amriddin is considered many figures as the most monumental book. The book that contains the explanation of fiqh law is even used as the basis of the state of Brunei Darussalam.

  1. Sheikh Sulaiman Ar-Rasuli Al-Minangkabawi

Sheikh Sulaiman was born in Bandung, West Sumatra in 1871 and died on August 1, 1970. Pursued religious education in Mecca with KH Hasyim Asyari, Sheikh Hasan Maksum, Sheikh Khatib, Sheikh Zain Simabur, and others. Sheikh Sulaiman also studied to the scholars of Kelantan and Patani, Thailand.

He gained knowledge from Sheikh Wan Ali Abdur Rahman Al-Kalantani, Sheikh Muhammad Ismail Al-Fathani and Sheikh Ahmad Muhammad Zain Al-Fathani. Sheikh Sulaiman’s work has become a source of inspiration for scholars in Southeast Asia and Arabs.

Some known titles include Dhiyaus Siraj Fil Isra ‘Walmi’raj, Tsamaratul Ihsan Fi Wiladah Sayyidil Insan, Dawaul Qulub Fi Qishshah Yusuf Wa Ya’qub, Risah Al-Aqwal Al-Wasithah Fi Dzikri Warrabithah, Al-Qaulul Bayan Bayan Fi Tafsiril Quran, and Al-Jawahirul Kalamyyah. Upon returning to Indonesia in 1950, Sheikh Sulaiman participated in the Constituent membership representing the Indonesian Tarbiyah Association (PERTI). He recorded a closeness to President Soekarno and several other figures from Malaysia and Southeast Asia.

  1. Sheikh Muhammad Ihsan bin Muhammad Dahlan Al-Jampasi al-Kadiri al-Jawi Asy-Syafii

Sheikh Ihsan Jampes (born in 1901 in Jampes Village, Putih Village, Gampengrejo District, Kediri Regency, East Java-died September 16, 1952 at the age of 51 years) was a great scholar from Kediri who was influential in the spread of Islamic teachings in the archipelago in the 20th century.

He is the founder of the Jampes Islamic Boarding School in Jampes Hamlet, Putih Village, Gampengrejo District, Kediri Regency. In addition, he is also famous through his work Siraj Ath-Thalibin, which is an explanation (syarah) of the book of Minhaj al-Abidin by Imam al-Ghazali.

Besides being known as Sufi scholars, he is also known as expert scholars in the fields of sciences such as falak (astronomy), fiqh, hadith, and several other fields of religious science.

  1. Hadlrotsyekh KH Hasyim Al Asy’ari

Hadrlorussekh KH. Hasyim Asy’ari has the full name of Muhammad Hasyim bin Asy’ari bin Abdul Wahid bin Abdul Halim or who is popular with the name Prince Benawa bin Abdul Rahman who is also known as Jaka Tingkir (Sultan Hadiwijaya) bin Abdullah bin Abdul Aziz bin Abdul Fatah bin Maulana Ishaq bin Ainul Ainul Yakin who is popular as Sunan Giri.

Kyai Hasyim is known as a figure who is thirsty for religious knowledge (Islam). To treat his thirst, Kiai Hasyim went to various famous boarding schools in East Java at that time. Not only that, Kiai Hasyim also spent long enough to explore Islam in the Holy Land (Mecca and Medina). It can be said, Kiai Hasyim is included from all the santri who really seriously apply Javanese philosophy, “Luru Kanti Kanti Melaku (seeking knowledge is by traveling) or Sambi Kelana”.

Adopt between several Carya KH. Hasyim Asy’ary who likes to be able to DEMMEU rather than the discipline of the Book of the Nusanta Islamic Boarding School ‘Al-Assy Lied Jam’aiy Nahdlathol Ulama, Resalah for Ta’kild-Akhdez is the Al-A’mmah School for Ta’kild-Akhdez is Ta’limii,. Rasalah Ahl Horses-Sunnah What Al-Jamaah for Hadts al-Mau is what Sureth as-sa’h bony mafhum as-sunnah or al-bid’h.

  1. Sheikh Mahmoudz At-Parmasi

Sheikh Mahfudz At-Tarmasi has the full name of Muhammad Mahfudz bin Abdullah Bin Abdul Manan Bin Dipomeng Al-Tarmasi Al-Jawi. He was born in Tremas, Arjosari District, Pacitan, East Java, on 12 Jumadil early 1285 H / August 31, 1842 AD He died in Makkah on Monday night at the beginning of the Rajab 1338 H month, when he was 53 years old, and was buried in Maqbarah Al-Ma’la.

The ‘at-Barmasi’ embrace in his name shows the origin of his birth, namely Tremas Village, Pacitan. Some other circles are more familiar with the name Sheikh Mahfudz Tremas. He was born from a pesantren and strong religious knowledge. His family came from the descendant of Pondok Tremas Pacitan which was founded by KH Abdul Manan (Grandfather Sheikh Mahfudz Tremas).

Seeing his talent, his father decided to leave it at the KH Shaleh Darat Islamic Boarding School (1820-1903 AD) in Semarang. This pesantren is a large pesantren with the number of students reaching hundreds, and several well -known figures have studied there, such as Hadratussyekh KH M Hasyim Asy’ari, KH Ahmad Dahlan, KH Moenawir Krapyak, KH Dalhar Watucongol, KH Asnawi Kudus, and a number of other scholars.

At KH Shaleh Darat Nursing Boarding, Sheikh Mahfudz studied several books, such as Jalalain’s interpretation, Syarh Syarqawi ‘Ala Al-Hikam, Wasilah Al-Thullab, to Syarh Al-Mardini Li Al-Falaq.

According to Sheikh Yusin Al-Fadani’s speech, Sheikh Mahfudz Tremas obtained the title of al-Allamah (very pious), al-Muhaddits (hadith), al-Musnid (sanad hadith), al-Faqih (Fiqh Scholar), and Al-Muqri ‘(Qira’at). This is one of the archipelago scholars who have written his works in Arabic.

Sheikh Mahfudz Tremas has produced many works about various aspects of Islamic science, all in Arabic. His speed in writing can be said to be extraordinary, like when he completed the book Manhaj Dzawi al-Nadhar in just 4 months 14 days.

The book in it talks about the science of Mustolahul Hadith which is a sharia for Al-Suyuthi as the best sharia in understanding Al-Suyuth’s thoughts. Overall he wrote in Mecca and was completed on Friday, 14 Robiul Awal 1329 H.

Adopting All-Siqyah Al-Mardyayyah Linenya All-Siqyah Al-Mardyyah for Asma Al-Cutb al-Fikhiyah al-Shaapheyah, Nile Al-Ma’mul Be Hasyyyh Ghayah Al-Motool, Badr Al-Lamy ‘Nadham Jam’ Miftah Al-Tafsir, from Mashy Bayak Lag.

Hope it is useful. Wallohu a’lam.



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